To Ezra the priest, a teacher of the Law of the God of heaven... Ezra 7:12
Spread all over the Old Testament are four books dedicated to this same incident of rebuilding the temple and the City of Jerusalem. When one reads Ezra, Nehemiah, Zechariah and Haggai together you get a fuller sense of how the massive building effort was successful, and particularly how the various ministers (remember, you are a minister) teamed together to get the job done. I want you to find your role in this business of God’s, this business of finding, funding and building places that serve his purposes.
Prophet Zechariah, Haggai
Preacher Zechariah, Haggai
Elders Many local leaders mentioned
Priests Many mentioned, besides Ezra
Intercessors All of the above
Financiers The leaders first, the Jewish people, foreign governments
Builders Some volunteer, some hired.
Building the kingdom is a team effort. While Artaxerxes recognized Ezra’s role as a teacher and...
For seven days they celebrated with joy the Feast of Unleavened Bread, because the Lord had filled them with joy by changing the attitude of the king of Assyria, so that he assisted them in the work on the house of God, the God of Israel. Ezra 6:22
A seven-day party—that ought to get our attention! For Israel it had been a stop-start effort to get the temple rebuilt. Finances had been a factor on and off. Overall, however, they had favor from many rulers. Nehemiah said, “And because the gracious hand of my God was upon me, the king granted my requests.” This was king Artaxerxes. Ezra had enjoyed similar favor from Cyrus, king of Persia—“the Lord moved the heart of Cyrus king of Persia.” Later Darius said, “The expenses of these men are to be fully paid out of the royal treasury…so that the work will not stop.”
This support from what some today would call “high net worth donors” was only part...
“I tell you the truth,” Jesus said to them, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God will fail to receive many times as much in this age and, in the age to come, eternal life.” Luke 18:29-30
I read this verse in Johannesburg while surrounded by a team of South African, Malaysian and US consultants who had left things behind to be part of a rēp Venture. They temporarily left their families, their homes, their jobs “for the sake of the kingdom of God.” It took courage, time and money. Was it worth it?
On our final day with the businesses the leaders shared what God had done in their lives and businesses over the course of the two week Consultation. Lives were changed, businesses repurposed, and God did a stream of marketplace miracles.
You have stayed long enough at this mountain. Break camp and advance…
The words Promised Land conjure up pictures of overflowing milk and dripping honey. Reflecting on what ‘taking the Promised Land’ entailed, there seem to be a few realities to factor in:
There is a wonderful symmetry of the sovereign acts of God and the respondent obedience...
Peter was hurt because Jesus asked him the third time, "Do you love me?"
It's not about us. Peter had just experienced three incredible years with Jesus, but they culminated in a colossal failure. After a marketplace miracle that demonstrated Christ's authority and awesomeness, Jesus got Peter back to basics. “Feed my lambs. Take care of my sheep. Feed my sheep.” In the midst of this, Peter has a pity party. “Peter was hurt...” The way Jesus counters his introspection is by resetting the context. It's as if Jesus is saying, ‘This is not about how you feel, Peter, but it is about life and death, darkness versus light, the future of the Church. Get over how you feel.’
When you get in the trenches with others doing kingdom business, there is potential for hurt. Let's relinquish our “right” to self-pity, our mandate to mope, and subjugate it to the broader agenda of God's business. “But I...
…the message they heard was of no value to them, because those who heard did not combine it with faith
Reading the book of Hebrews one can’t help but notice the fine line between Christian and kingdom, between law and grace, between man’s way and God’s way. The facts about relationship with God through Jesus are right, are good, and are essential, but for living life they are not enough. The law is also good: the precepts, the principles, the ways of God…these are excellent, but on their own they only emphasize our need for something more. Best practices, human logic, intelligent thought, considered opinion… these too are good, but they are not enough to please God.
There is a fine line, but there is also a vast chasm between good and best, between rational and obedient. The writer of Hebrews expresses it well as he spoke of the nation of Israel. They had information, but they lacked inspiration. They analyzed the facts, but failed...
I am delighted to hear of the careful and orderly ways you conduct your affairs, and impressed with the solid substance of your faith in Christ.
God is not a God of disorder. I, however, am often disorderly. In extreme situations I could blame it on God for making me a disorderly person, or explain it as creativity or spontaneity. No matter what my excuses may be, disorder dilutes the deposits of God. It pokes holes in the wine barrel, it makes the balance sheet leak, and it drains impact.
There are many things that eat away at order, but I will focus on just a handful:
I lived in Silicon Valley for over 30 years and often heard the phrase “smart money” which meant funding that came from investors who added value beyond just capital. Smart money brings know-how, industry experience and networks that are often more valuable than just cash.
Scripture alludes to “stupid money” in Psalm 40 which ends with this phrase:
“Rich people with no understanding are just like animals that die.”
Living a life without purpose is terrible; dying rich and leaving this life without having figured out the meaning of money is… well, no different than living and exiting the planet like an animal.
Stupid money has not found its purpose. Stupid money meets the needs of this life but does nothing for the rest of one’s life in eternity. Stupid money focuses on consumption, not multiplication through others.
If smart money has discovered its purpose, what are some of the broad purposes of money? The usual answers include...
They said to him, “A message from Hezekiah: ‘This is a black day, a terrible day - doomsday! Babies poised to be born, No strength to birth them.’”
2 Kings 9:3 The Message
Many years ago, as a young leader of a local church, this Scripture challenged me. We had started many things, but what were we finishing? Initiating something is one thing; delivering it is another. Conception is fun, birthing is hard work.
As I write this I am challenged again: Much is being initiated; how much will be brought forth into the light of day? Ministering every day, in and through business, invites opposition. This is a spiritual matter. The enemy operates at the gate, at the threshold, and we need to achieve victory over him there, in prayer. Call out people to stand at the gates with you. Call forth midwives. Many have worked hard for months. Now we need the strength to deliver this baby. May Hezekiah’s message not be true of us:
“Thus says Hezekiah: 'This...
It has been said no one has seen a hearse with a U-Haul trailer behind it. (Strangely I found many images that tell a different story.) There is even a popular song by Kristian Bush with the same sentiment.
Everybody wanna die rich
Work your way down that list.
We try, everybody tries
Tries to fit into that ditch
You can't take it with you when you go
Never seen a hearse with a trailer hitch
Never seen a hearse with a trailer hitch.
Our last two blogs have highlighted various aspects of Psalm 49 and the dangers of disconnecting wealth from eternity. The Message translation of scripture gives us a simple summary:
So don’t be impressed with those who get rich
and pile up fame and fortune.
They can’t take it with them;
fame and fortune all get left behind.
Just when they think they’ve arrived
and folks praise them because they’ve made good,
They enter the family burial plot